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Secularism, Islam and Public Intellectuals in Contemporary France$
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Nadia Kiwan

Print publication date: 2020

Print ISBN-13: 9781784994129

Published to Manchester Scholarship Online: May 2020

DOI: 10.7765/9781526144270

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Abdennour Bidar: existentialist Islam as intercultural translation

Abdennour Bidar: existentialist Islam as intercultural translation

Chapter:
(p.129) 5 Abdennour Bidar: existentialist Islam as intercultural translation
Source:
Secularism, Islam and Public Intellectuals in Contemporary France
Author(s):

Nadia Kiwan

Publisher:
Manchester University Press
DOI:10.7765/9781526144270.00010

This chapter explores the work of French philosopher, Abdennour Bidar. Via his publications, scholarly articles and media interventions, Bidar attempts to sketch out the contours of what he calls a twenty-first century Muslim existentialism (Bidar 2008). Muslim existentialism emerges from what Bidar calls un islam sans soumission. Islam or Islamic belief without submission is premised on a profound desire for freedom of conscience, expression and dissent. Prior to his work on the notion of Islam without submission, Bidar also developed the term self-islam in reference to Europe’s citizens of Muslim heritage, the majority of whom choose to define their own diverse relationships to Islam on their own terms. Bidar’s approach can be described as a project of cultural translation, whereby he can be regarded as a cultural mediator who seeks to productively confront non-western and western concepts of religion, spirituality, modernity and humanism. His work, which places him at the intersections of the academic world, the media and the political arena, makes him a particularly interesting figure through which to investigate the circulation of narratives concerning French Muslims and their diverse relationships to secularism.

Keywords:   Bidar, Existentialism, Intercultural translation, Humanism, Autonomy, Self-Islam

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