- Title Pages
- Epigraph
- List of illustrations
- Preface
- Acknowledgements
- Abbreviations
-
Chapter 1 Why then are we still reforming? -
Chapter 2 Truth is always the same -
Chapter 3 Philosophy-lectures or the Sermon on the Mount: Samuel Clarke and the Trinity -
Chapter 4 Has not reason been abused as well as religion? Matthew Tindal and the Scriptures -
Chapter 5 The sacrament Socinianized: Benjamin Hoadly and the Eucharist -
Chapter 6 I know not what to make of the author -
Chapter 7 Conversing … with the ancients: Rome and the Bible -
Chapter 8 Treating me worse, than I deserved: heterodoxy and the politics of patronage -
Chapter 9 Flood of resentment: assailing the primitive Church -
Chapter 10 Popery in its proper colours -
Chapter 11 Factions, seditions and schismatical principles: Puritans and Dissenters -
Chapter 12 The religion of the first ages: primitivism and the primitive Church -
Chapter 13 None of us are born free: self-restraint and salvation -
Chapter 14 The incendiaries of sedition and confusion -
Chapter 15 Neither a slave nor a tyrant: Church and state reimagined -
Chapter 16 The triumph of Christ over Julian: prodigies, miracles and providence -
Chapter 17 A due degree of zeal: enthusiasm and Methodism - Conclusion
- Index
Why then are we still reforming?
Why then are we still reforming?
- Chapter:
- (p.1) Chapter 1 Why then are we still reforming?
- Source:
- Reformation without end
- Author(s):
Robert G. Ingram
- Publisher:
- Manchester University Press
This introductory chapter uses the Thomas Woolston and Thomas Rundle controversies of the 1720s and 1730s to introduce the book’s historiographical framework. This chapter argues that the eighteenth-century English saw themselves as living within the Reformation, which is why religion predominated the era’s print culture. The English Reformation spurred a long conversation, one which was fundamentally about what constituted truth. Eighteenth-century polemical divinity grappled both with what constituted truth and with the consequences of divisions over what constituted truth. For this reason, some during the eighteenth century feared that they lived in an unending Reformation.
Keywords: Thomas Woolston, Thomas Rundle, Edmund Gibson, Samuel Clarke, Christology, Toleration, Print culture, Public sphere
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- Title Pages
- Epigraph
- List of illustrations
- Preface
- Acknowledgements
- Abbreviations
-
Chapter 1 Why then are we still reforming? -
Chapter 2 Truth is always the same -
Chapter 3 Philosophy-lectures or the Sermon on the Mount: Samuel Clarke and the Trinity -
Chapter 4 Has not reason been abused as well as religion? Matthew Tindal and the Scriptures -
Chapter 5 The sacrament Socinianized: Benjamin Hoadly and the Eucharist -
Chapter 6 I know not what to make of the author -
Chapter 7 Conversing … with the ancients: Rome and the Bible -
Chapter 8 Treating me worse, than I deserved: heterodoxy and the politics of patronage -
Chapter 9 Flood of resentment: assailing the primitive Church -
Chapter 10 Popery in its proper colours -
Chapter 11 Factions, seditions and schismatical principles: Puritans and Dissenters -
Chapter 12 The religion of the first ages: primitivism and the primitive Church -
Chapter 13 None of us are born free: self-restraint and salvation -
Chapter 14 The incendiaries of sedition and confusion -
Chapter 15 Neither a slave nor a tyrant: Church and state reimagined -
Chapter 16 The triumph of Christ over Julian: prodigies, miracles and providence -
Chapter 17 A due degree of zeal: enthusiasm and Methodism - Conclusion
- Index