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George Fox and Early Quaker Culture$
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Hilary Hinds

Print publication date: 2011

Print ISBN-13: 9780719081576

Published to Manchester Scholarship Online: July 2012

DOI: 10.7228/manchester/9780719081576.001.0001

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Conclusion: singularity and doubleness

Conclusion: singularity and doubleness

Chapter:
(p.146) Conclusion: singularity and doubleness
Source:
George Fox and Early Quaker Culture
Author(s):

Hilary Hinds

Publisher:
Manchester University Press
DOI:10.7228/manchester/9780719081576.003.0008

This chapter summarises the preceding discussions and presents some concluding thoughts from the author. Quakerism was one answer to the pressure and uncertainty of the dominant predestinarian position on election and reprobation. Saint and sinner were unified, co-existing in the same human subject, as in more orthodox reformed interpretations, but, for Quakers, in a different configuration. Quakerism announced the reality of a single spiritual condition: the universally present inward light, available to all. The sharply bifurcated doubleness of the human condition (those who turned to, and those who refused so to turn) hereby revealed itself to be unreliable – itself evidence of human frailty and sin, in people's refusal to accept the unity with the divine and with humanity that was delivered by an indwelling Christ. Quakers reversed the Calvinist structural dynamic of spiritual subjectivity, perceiving duality to be definitive only of the fallen human state, which masked the greater reality, both actual and potential, of divine unity.

Keywords:   Quakerism, inward light, spiritual condition, human condition, Christ, Calvinist structural dynamic

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