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Imperial SpacesPlacing the Irish and Scots in Colonial Australia$
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Lindsay J. Proudfoot and Dianne P. Hall

Print publication date: 2011

Print ISBN-13: 9780719078378

Published to Manchester Scholarship Online: July 2012

DOI: 10.7228/manchester/9780719078378.001.0001

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PRINTED FROM MANCHESTER SCHOLARSHIP ONLINE (www.manchester.universitypressscholarship.com). (c) Copyright Manchester University Press, 2019. All Rights Reserved. An individual user may print out a PDF of a single chapter of a monograph in MSO for personal use.date: 14 October 2019

Pastoral places

Pastoral places

(p.133) Chapter 6 Pastoral places
Imperial Spaces

Lindsay Proudfoot

Dianne Hall

Manchester University Press

This chapter investigates the four narratives of place which exemplify the complex and ambiguous environmental, racial, social and ethnic semiotics that inflected the pastoral cartographies created by Scots and Irish squatters in Victoria and New South Wales. Charles Fetherstonhaugh, James Hamilton and William Moodie wrote autobiographies celebrating Australia's pioneering era and their role in it. It is apparent that for some squatters, the indigenous presence formed a disquieting element within their colonial present. Acts of enclosure such as those by Patrick Coady Buckley created a new and, for settlers, arguably universal vocabulary of landscape. Scottish architecture offers firmer grounds on which to establish deliberate invocations of ethnic memory. Each squatter's engagement with the physical landscape depended upon cognitive behaviour and environmental learning that were equally subjective. The place meanings enacted in the pastoral landscapes of Victoria and New South Wales by Irish and Scottish squatters were characteristically ambiguous.

Keywords:   pastoral landscapes, Scottish squatters, Irish squatters, Victoria, New South Wales, Charles Fetherstonhaugh, James Hamilton, William Moodie, physical landscape

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