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This book recounts the history of the Fulbright Program in Australia, locating academic exchange in the context of US cultural diplomacy and revealing a complex relationship between governments, publicly funded research and the integrity of academic independence. The study is the first in-depth analysis of the Fulbright exchange program in a single country. Drawing on previously unexplored archives and a new oral history, the authors investigate the educational, political and diplomatic challenges experienced by Australian and American scholars who won awards and those who managed the complex bi-national program. The book begins with the scheme’s origins, moves through its Australian establishment during the early Cold War, Vietnam War dilemmas, civil rights and gender parity struggles and the impacts of mid-to-late 20^th century belt-tightening. How the program’s goal of ‘mutual understanding’ was understood and enacted across six decades lies at the heart of the book, which weaves institutional and individual experiences together with broader geopolitical issues. Bringing a complex and nuanced analysis to the Australia-US relationship, the authors offer fresh insights into the global influence of the Fulbright Program. It is a compelling account of academic exchange as cultural diplomacy. It offers a critical appraisal of Fulbright achievements and limitations in avoiding political influence, integrating gender and racial diversity, absorbing conflict and dissent, and responding to economic fluctuations and social change

‘The 10th of June, 1854, promises to be a day scarcely less memorable in the social history of the present age than was the 1st of May, 1851’ boasted the Chronicleon 10 June 1854, comparing the opening of the Crystal Palace, newly installed on the crown of Sydenham Hill, to that of the Great Exhibition. Many contemporary commentators deemed the Sydenham Palace’s contents superior, the building more spectacular and its educative potential much greater than its predecessor. Yet their predictions proved to be a little wide of the mark, and for a long time, studies of the Great Exhibition of 1851 have marginalised the Sydenham Palace. This collection of essays will look beyond the chronological confines of 1851 and address the significance of the Crystal Palace as a cultural site, image and structure well into the twentieth century, even after it was destroyed by fire in 1936.

Amateur film: Meaning and practice 1927–77 traces the development of non-professional interests in making and showing film. It explores how amateur cinematography gained a following among the wealthy, following the launch of lightweight portable cine equipment by Kodak and Pathé in Britain during the early 1920s. As social access to the new hobby widened, enthusiasts began to use cine equipment at home, work, on holiday and elsewhere. Some amateurs made films only for themselves while others became cine club members, contributors to the hobby literature and participated in film competitions from local to international level. The stories of individual filmmakers, clubs and the emergence of an independent hobby press, as well as the non-fiction films made by groups and individuals, provide a unique lens through which contemporary responses to daily experience may be understood over fifty years of profound social, cultural and economic change. Using regional film archive collections, oral testimony and textual sources, this book explores aspects of family life, working experience, locality and social issues, leisure time and overseas travel as captured by filmmakers from northern and northwest England. This study of visual memory, identity and status sets cine camera use within a wider trajectory of personal record making, and discusses the implications of footage moving from private to public spaces as digitisation widens access and transforms contemporary archive practice.

This book reconstructs American consular activity in Ireland from 1790 to 1913 and elucidates the interconnectedness of America's foreign interests, Irish nationalism and British imperialism. Its originality lies in that it is based on an interrogation of American, British and Irish archives, and covers over one hundred years of American, Irish and British relations through the post of the American consular official while also uncovering the consul's role in seminal events such as the War of 1812, the 1845–51 Irish famine, the American Civil War, Fenianism and mass Irish emigration. The book is a history of the men who filled posts as consuls, vice consuls, deputy consuls and consular agents. It reveals their identities, how they interpreted and implemented US foreign policy, their outsider perspective on events in both Ireland and America and their contribution to the expanding transatlantic relationship.

This volume provides examines anarchist responses to the First World War. The collection is divided into three sections. The first examines the interventionist debate, focusing on the acrimonious disputes between Peter Kropotkin and Errico Malatesta which split the anarchist movement in 1914. The second discusses the impact of the war and the Bolshevik revolution, presenting a historical analysis of German, Dutch, French and US movements and conceptual analysis of just war and intervention, prefiguration, nationalism, internationalism, transnationalism, anti-colonialism, pacifism and terrorism. The final section focuses on anti-militarism and discusses no-conscription campaigns, anti-war/anti-capitalist cultural resistance and ideas of memory and war myths, centring on the experiences of Herbert Read. The book discusses the impact of the war on anarchism by looking at the social, cultural and geo-political changes that the war hastened, promoting forms of socialism that marginalized anarchist ideas, but argues that even while the war destroyed many domestic movements it also contributed to a re-framing of anarchist ideas. The book shows how the bitter divisions about the war and the experience of being caught on the wrong side of the Bolshevik Revolution encouraged anarchists to reaffirm their deeply-held rejection of vanguard socialism and develop new strategies that drew on a plethora of anti-war activities. The currents of ideas that emerged from anarchism's apparent obsolescence were crystallised during the war.

When members of that oft-maligned institution, the Anglican Church – the 'Tory Party at prayer' – encountered the far-flung settler empire, they found it a strange and intimidating place. Anglicanism's conservative credentials seemed to have little place in developing colonies; its established status, secure in England, would crumble in Ireland and was destined never to be adopted in the 'White Dominions'. By 1850, however, a global ‘Anglican Communion’ was taking shape. This book explains why Anglican clergymen started to feel at home in the empire. Between 1790 and 1860 the Church of England put in place structures that enabled it to sustain a common institutional structure and common set of beliefs across a rapidly-expanding ‘British world’. Though Church expansion was far from being a regulated and coordinated affair, the book argues that churchmen did find ways to accommodate Anglicans of different ethnic backgrounds and party attachments in a single broad-based ‘national’ colonial Church. The book details the array of institutions, voluntary societies and inter-colonial networks that furnished the men and money that facilitated Church expansion; it also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. The colonial Church that is presented in this book will be of interest to more than just scholars and students of religious and Church history. The book shows how the colonial Church played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and state.

This book is a study of the history and memory of Anglo-Jewry from medieval times to the present and explores the construction of identities, both Jewish and non-Jewish, in relation to the concept of place. The introductory chapters provide a theoretical overview focusing on the nature of local studies. The book then moves into a chronological frame, starting with medieval Winchester, moving to early modern Portsmouth, and then it covers the evolution of Anglo-Jewry from emancipation to the twentieth century. Emphasis is placed on the impact on identities resulting from the complex relationship between migration (including transmigration) and the settlement of minority groups. Drawing upon a range of approaches, including history, cultural and literary studies, geography, Jewish and ethnic and racial studies, the book uses extensive sources including novels, poems, art, travel literature, autobiographical writing, official documentation, newspapers and census data.

This book explores the Spanish elite’s fixation on social and racial “passing” and “passers” as represented in a wide range of texts produced in the sixteenth and seventeenth centuries. It examines literary and non-literary works that express the dominant Spaniards’ anxiety that socially mobile New Christians could impersonate and pass as versions of themselves. Current scholarship has implicitly postulated that the social energy that led to the massive marginalization of New Christians and/or lowborns from central social spaces, and the marginals’ attempts to hide their true identity, had its roots in the elite’s rejection of sociocultural and genealogical heterogeneity, or “difference.” Christina Lee makes a key intervention in this discussion by proposing that there was a parallel phenomenon at play that might have been as resounding as an anxiety roused by the presence of those who were clearly different, a phenomenon she calls “the anxiety of sameness.” Lee argues that while conspicuous religious and socio-cultural difference was certainly perturbing and unsettling, in some ways, it was not as threatening to the dominant Spanish identity as the potential discovery of the arbitrariness that separated them from the undesirables of society. Students and seasoned scholars of Spanish history and literature will not only benefit from Lee’s arguments about the elite’s attempt to deny the fluidity of early modern identity, but also gain from her fresh readings of the works of Cervantes, Lope de Vega, and Quevedo, as well as her analyses of lesser known works, such as joke books, treatises, genealogical catalogues, and documentary accounts.

In this study, the various aspects of the way the Jews regarded themselves in the context of the lapse into another religion will be researched fully for the first time. We will attempt to understand whether they regarded the issue of conversion with self-confidence or with suspicion, whether their attitude was based on a clear theological position or on doubt and the coping with the problem as part of the process of socialization will be fully analysed. In this way, we will better understand how the Jews saw their own identity whilst living as a minority among the Christian majority, whose own self-confidence was constantly becoming stronger from the 10^th to the 14^th century until they eventually ousted the Jews completely from the places they lived in, England, France and large parts of Germany. This aspect of Jewish self-identification, written by a person who converted to Christianity, can help clarify a number of issues discussed by historians at the end of the Middle Ages and the beginning of the Modern Era.

‘Die Politik’, Bismarck is reputed to have said, ‘ist die Lehre von Möglichen’. Translated as ‘politics is the art of the possible’, this phrase captures neatly the pragmatism that has been at the heart of modern British approaches to the art of government. It is not as though ideology has not, occasionally, loomed large in political debate. Conviction certainly has a respectable pedigree in explaining the attachments, destinies and ultimate fate of some politicians. But success in British politics has come most readily to those who have been flexible, responsive to the shifting mood of the electorate of the day, able to anticipate how social and economic changes may reconstitute the terms of debate, and how through their own words and writings they themselves may help to constitute political meaning. This volume explores some of the major transitions, opportunities and false dawns of modern British political history. Chronologically its span runs from the first general election to be conducted under the terms of the Third Reform Act, with an extensive (if still incomplete) adult male electorate, through to the 1997 referenda in favour of devolved assemblies in Scotland and Wales. This was the period in which British politicians most obviously addressed a mass, British-wide electorate, seeking national approval for policies and programmes to be enacted on a UK-wide basis. In covering this period and this theme the volume as a whole engages with the scholarly legacy of Duncan Tanner.

This book explores the theory and practice of authority during the later sixteenth century, in the religious culture and political institutions of the city of Nantes, where the religious wars traditionally came to an end with the great Edict of 1598. The Wars of Religion witnessed serious challenges to the authority of the last Valois kings of France. In an examination of the municipal and ecclesiastical records of Nantes, the author considers challenges to authority, and its renegotiation and reconstruction in the city, during the civil war period. After a detailed survey of the socio-economic structures of the mid-sixteenth-century city, successive chapters detail the growth of the Protestant church, assess the impact of sectarian conflict and the early counter reform movement on the Catholic Church, and evaluate the changing political relations of the city council with the urban population and with the French crown. Finally, the book focuses on the Catholic League rebellion against the king and the question of why Nantes held out against Henry IV longer than any other French city.

This pioneering study of migrant journeys to Britain begins with Huguenot refugees in the 1680s and continues to asylum seekers and east European workers today. Analysing the history and memory of migrant journeys, covering not only the response of politicians and the public but also literary and artistic representations, then and now, this volume sheds new light on the nature and construction of Britishness from the early modern era onwards. It helps to explain why people come to Britain (or are denied entry) and how migrants have been viewed by state and society alike. The journeys covered vary from the famous (including the Empire Windrush in 1948) to the obscure, such as the Volga German transmigrants passing through Britain in the 1870s. While employing a broadly historical approach, the book incorporates insights from many other disciplines and employs a comparative methodology to highlight the importance of the symbolic as well as the physical nature of such journeys.

Historians of the British Civil Wars are increasingly taking notice of these bloody conflicts as a critical event in the welfare history of Europe. This volume will examine the human costs of the conflict and the ways in which they left lasting physical and mental scars after the cessation of armed hostilities. Its essays examine the effectiveness of medical care and the capacity of the British peoples to endure these traumatic events. During these wars, the Long Parliament’s concern for the ‘commonweal’ led to centralised care for those who had suffered ‘in the State’s service’, including improved medical treatment, permanent military hospitals, and a national pension scheme, that for the first time included widows and orphans. This signified a novel acceptance of the State’s duty of care to its servicemen and their families. These essays explore these developments from a variety of new angles, drawing upon the insights shared at the inaugural conference of the National Civil War Centre in August 2015. This book reaches out to new audiences for military history, broadening its remit and extending its methodological reach.

This study examines several themes such as public health, caste formation, famines, bacteriology, and the nature of the colonial state. These subjects have been studied while focusing on the central question of cattle within the predominantly agrarian landscape of India. The question of cattle was intimately linked to several areas of inquiry that have received great scholarly attention in the recent past. This includes studies on the nature of the colonial agrarian economy, or on the nature of the medical/public health intervention in colonies like India. Curiously though, despite the great spurt in writings around these themes, the subject of cattle and livestock has been completely ignored-there is not a single full-length work that examines it in all its complexities and detail. This book will both redress the balance as well as open up a new theme that will potentially attract great scholarly attention in the future.

This original and fresh approach to the emotions of adolescence focuses on the leisure lives of working-class boys and young men in the inter-war years. Being Boys challenges many stereotypes about their behaviour. It offers new perspectives on familiar and important themes in interwar social and cultural history, ranging from the cinema and mass consumption to boys' clubs, personal advice pages, street cultures, dancing, sexuality, mobility and the body. It draws on many autobiographies and personal accounts and is particularly distinctive in offering an unusual insight into working-class adolescence through the teenage diaries of the author's father, which are interwoven with the book's broader analysis of contemporary leisure developments. Being Boys will be of interest to scholars and students across the humanities and social sciences and is also relevant to those teaching and studying in the fields of child development, education, and youth and community studies.

This collection of essays seeks to complicate the notion of the supremacy of the brain as the key organ of the Enlightenment, by focusing on the workings of the bowels and viscera that obsessed writers and thinkers during the long eighteenth century. These inner organs and their mysterious processes of digestion acted as complicating counterpoints to politeness and modes of refined sociability, drawing attention to the deeper, more fundamental, workings of the self. In a form of ‘history from below’, the volume situates the period’s preoccupations with waste, dirt, and detritus within the context of cultures seeking to understand their material dynamics. The collection presents new research on eighteenth-century literature, urban and material history; art history; and the medical humanities. Focussing on bellies, bowels, and entrails, both as recurring tropes and as objects of medical and scientific knowledge, these essays explore the manifold conceptions and understandings of the viscera. This volume analyses how the period probed their inner depths to try and incorporate, rather than simply reject, their material essence.

Drawing on images that shaped the popular perception of British towns between 1780 and 1880, Beyond the Metropolis challenges enduring misconceptions about urbanization, its representation, and interpretation throughout the long nineteenth century. Over the past century, historical reality has merged seamlessly with mythology, literature, and caricature, to create a dramatic, but utterly misleading representation of our urban past. Dark satanic mills, cobbled streets, and cholera have become common shorthand for the nineteenth-century British town. Yet, there is little to suggest that the Urban Renaissance identified by Peter Borsay ended in 1770, or that every town in Britain experienced the same topographical consequences of expansion. Using engaging and diverse evidence, including souvenirs, pocket panoramas, and ceramics, this book investigates the relationship between pictorial convention, visual innovation, and urban identity. In contrast to myriad publications that address London exclusively, it examines images that reflect the growing political, social, and cultural significance of British provincial towns in the wake of the Industrial Revolution. Covering locations from Bristol to Leeds, Glasgow to Birmingham, and Manchester to Swansea, it reveals a complex and compelling new narrative of British urbanisation. Subjects that currently enjoy the attention of historians, planners, and politicians alike, including public space, popular protest, civic identity, and residential development, are approached from unfamiliar vantage points provided by hitherto under-researched sources. The result is a timely and persuasive re-evaluation of the British city, its changing form, representation, and impact.

A collection of essays about the Colonial Medical Service of Africa in which a group of distinguished colonial historians illustrate the diversity and active collaborations to be found in the untidy reality of government medical provision. The authors present important case studies in a series of essays covering former British colonial dependencies in Africa, including Kenya, Malawi, Nigeria, Tanzania, Uganda, and Zanzibar. These studies reveal many new insights into the enactments of colonial policy and the ways in which colonial doctors negotiated the day-to-day reality during the height of Imperial rule in Africa. The book provides essential reading for scholars and students of colonial history, medical history and colonial administration.

This book explores the religious, political and cultural implications of a collision of highly charged polemic prompted by the mass ejection of Puritan ministers from the Church of England in 1662, providing an in-depth study of this heated exchange centring on the departing ministers' farewell sermons. Many of these valedictions, delivered by hundreds of dissenting preachers in the weeks before Bartholomew's Day, would be illegally printed and widely distributed, provoking a furious response from government officials, magistrates and bishops. The book re-interprets the political significance of ostensibly moderate Puritan clergy, arguing that their preaching posed a credible threat to the restored political order.