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Aesthetics of contingency provides an important reconsideration of seventeenth-century literature in light of new understandings of the English past. Emphasising the contingency of the political in revolutionary England and its extended aftermath, Matthew Augustine challenges prevailing literary histories plotted according to structural conflicts and teleological narrative. In their place, he offers an innovative account of imaginative and polemical writing, in an effort to view later seventeenth-century literature on its own terms: without certainty about the future, or indeed the recent past. In hewing to this premise, the familiar outline of the period – with red lines drawn at 1642, 1660, or 1688 – becomes suggestively blurred. For all of Milton’s prophetic gestures, for all of Dryden’s presumption to speak for, to epitomise his Age, writing from the later decades of the seventeenth century remained supremely responsive to uncertainty, to the tremors of civil conflict and to the enduring crises and contradictions of Stuart governance. A study of major writings from the Personal Rule to the Glorious Revolution and beyond, this book also re-examines the material conditions of literature in this age. By carefully deciphering the multi-layered forces at work in acts of writing and reception, and with due consideration for the forms in which texts were cast, this book explores the complex nature of making meaning in and making meaning out of later Stuart England.

This monograph takes as its subject the dynamic new range of performance practices that have been developed since the demise of communism in the flourishing theatrical landscape of Poland. After 1989, Lease argues, the theatre has retained its historical role as the crucial space for debating and interrogating cultural and political identities. Providing access to scholarship and criticism not readily accessible to an English-speaking readership, this study surveys the rebirth of the theatre as a site of public intervention and social criticism since the establishment of democracy and the proliferation of theatre makers that have flaunted cultural commonplaces and begged new questions of Polish culture. Lease suggests that a radical democratic pluralism is only tenable through the destabilization of attempts to essentialize Polish national identity, focusing on the development of new theatre practices that interrogate the rise of nationalism, alternative sexual identities and forms of kinship, gender equality, contested histories of antisemitism, and postcolonial encounters. Lease elaborates a new theory of political theatre as part of the public sphere. The main contention is that the most significant change in performance practice after 1989 has been from opposition to the state to a more pluralistic practice that engages with marginalized identities purposefully left out of the rhetoric of freedom and independence.

Focusing through the concept of influence, this collection considers the entire breadth of Alan Hollinghurst’s Booker Prize-winning writing. It addresses critical issues threaded through the work of Britain’s most important contemporary novelist. Chapters encompass provocative and timely subjects ranging from gay visual cultures and representations, to Victorian, modernist and contemporary literature, as well as race and empire, theatre and cinema, eros, translation and economics. Revealing the often troubled tissue of weighty affect that lies beneath the poise and control of Hollinghurst’s writing, this book addresses readers interested in question of subjectivity, history and desire, as well as those curious about biography and literary experimentation. Alongside contributions by distinguished international critics, the book includes an unpublished interview with Hollinghurst and the eminent biographer Hermione Lee. With critical energy and creative flair, Alan Hollinghurst: Writing Under the Influence provokes a new account of Hollinghurst’s work that is both authoritative and innovative.

This book is the first edited collection of poems and songs written in the immediate aftermath of the Peterloo Massacre in 1819. Of the seventy or so poems included in the anthology, many were published as broadsides and almost half were published in radical periodicals, such as the moderate Examiner and the ultra-radical Medusa with many from the Manchester Observer. Although I have provided headnotes and footnotes to support the reading of the texts, I intend them to stand alone, conveying as much of the original publication as possible, in order not to dilute the authenticity. Following an introduction outlining the events before, during and after the massacre as well as background information on the radical press and broadside ballad, the poems are grouped into six sections according to theme, rather than chronologically or by publication because I want the reader to note the similarity between so many of the poems. Grouped in this manner, one cannot avoid the voices echoing down the centuries, speaking to us of the horrors of the time in texts that can no longer be ignored. Shelley’s Masque of Anarchy is included as an appendix in acknowledgement of its continuing significance to the representation of Peterloo. This book is primarily aimed at students and lecturers of Romanticism and social history. With the bicentenary of the massacre in 2019 and Mike Leigh’s forthcoming film, I envisage the potential for a wider readership of people interested in learning more about one of the most seminal events in English history.

This book analyses all of Barry Hines’s written works, including fiction, screenplays for film and television and scripts for the theatre. We draw on Barry Hines’s archive, in which appear several novels and screenplays which were never published or produced. We argue throughout that Hines’s best-known works are deservedly his 1968 novel A Kestrel for a Knave, and the 1984 atomic-war drama Threads. Both works have become central elements of British cultural history, A Kestrel for a Knave for its portrait of a schoolboy who tries to transcend his limited circumstances, Threads for its powerful portrayal of ordinary lives and communities destroyed by a nuclear attack. Yet the poetic realism that characterizes these works is evident in the very wide range of other kinds of writing that Hines produced, over the forty years of his writing life. Hines’s other works draw on the themes that preoccupied him, including injustice and deprivation, in relation to fiction and scripts about coal-mining, landowners, football, education and gender, culminating in works that represented Britain as multicultural and post-industrial nation. We argue that Hines’s entire oeuvre is as deserving of attention as that given to his best-known works.

British Rural Landscapes on Film offers wide-ranging critical insights into ways in which rural areas in Britain have been represented on film, from the silent era, through both world wars, and on into the contemporary period. The contributors to the book demonstrate that the countryside in Britain has provided a range of rich and dense spaces into which aspects of contested cultural identities have been projected. The essays in the book show how far British rural landscapes have performed key roles in a range of film genres including heritage, but also horror, art cinema, and children’s films. Films explored include Tawny Pipit (1944), A Canterbury Tale (1944), The Go-Between (1970), Blood on Satan’s Claw (1971), Another Time, Another Place (1983), On the Black Hill (1987), Wuthering Heights (2011), Jane Eyre (2011), and the Harry Potter and Nanny McPhee films. The book also includes new interviews with the filmmakers Gideon Koppel and Patrick Keiller. By focusing solely on rural landscapes, and often drawing on critical insight from art history and cultural geography, this book aims to transform our understanding of British cinema.

Charlotte Brontë: Legacies and afterlives examines the persistent fascination and creative engagement with Charlotte Brontë’s life and work in the context of the bicentenary of her birth. The essays in this volume cover the period from Brontë’s first publication to the twenty-first century, explaining why the author has been at the forefront of literary cultures. The contributors engage with topics including: the author cult which emerged shortly after her death; literary tourism in Haworth and Brussels; stage adaptations of her life and novels; her poetic legacy; the afterlives of her plots and characters in neo-Victorian fiction, cinema, television, the theatre and on the web. This book brings the story of Brontë’s legacy up-to-date, analysing texts such as obituaries, literary re-workings, adaptations for screen, vlogs, and erotic makeovers. The contributors take a fresh look at over 150 years of engagement with Brontë, considering genre, narrative style, the representation of national and regional identities, sexuality and gender identity, literary tourism, adaptation theories, cultural studies, postcolonial and transnational readings.

This book explores the range of ways in which the two leading sensation authors of the 1860s, Mary Elizabeth Braddon and Wilkie Collins, engaged with nineteenth-century ideas about how the personality is formed and the extent to which it can be influenced either by the subject or by others. Innovative readings of Braddon’s and Collins’s sensation novels – some of them canonical, others less well-known – demonstrate how they reflect, employ, and challenge Victorian theories of heredity, degeneration, willpower, inherent constitution, education, insanity, upbringing and social circumstance. Far from presenting a reductive depiction of ‘nature’ versus ‘nurture’, Braddon and Collins show the creation of character to be a complex interplay of internal and external factors that are as much reliant on chance as on the efforts of the people who try to exert control over an individual’s development. Their works raise challenging questions about responsibility and self-determinism and, as the analyses of these texts reveals, demonstrate an acute awareness that the way in which character formation is understood fundamentally influences the way people (both in fiction and reality) are perceived, judged and treated. Drawing on material from a variety of genres, including Victorian medical textbooks, scientific and sociological treatises, specialist and popular periodical literature, Creating character shows how sensation authors situated themselves at the intersections of established and developing, conservative and radical, learned and sensationalist thought about how identity could be made and modified.

The body is a potential marker of monstrosity, identifying those who do not fit into the body politic. Irregularity and the grotesque have been associated with Gothic architecture and are also indicative of wayward flesh and its deformities. Through an investigation of the body and its oppression by the church, the medical profession and the state, this book reveals the actual horrors lying beneath fictional horror in settings as diverse as the monastic community, slave plantation, operating theatre, Jewish ghetto and battlefield trench. Original readings of canonical Gothic literary and film texts include The Castle of Otranto, The Monk, Frankenstein, Dracula and Nosferatu. This collection of fictionalised dangerous bodies will be traced back to the effects of the English Reformation, Spanish Inquisition, French Revolution, Caribbean slavery, Victorian medical malpractice, European anti-Semitism and finally warfare, ranging from the Crimean up to the Vietnam War. Dangerous Bodies demonstrates how the Gothic corpus is haunted by a tangible sense of corporeality, often at its most visceral. Chapters set out to vocalise specific body parts such as skin, genitals, the nose and eyes, as well as blood. The endangered or dangerous body lies at the centre of the clash between victim and persecutor and has generated tales of terror and narratives of horror, which function to either salve, purge or dangerously perpetuate such oppositions. This ground-breaking book will be of interest to academics and students of Gothic studies, gender and film studies and especially to readers interested in the relationship between history and literature.

Dickens’s enthralment with places he has never been, ie., places of the imagination, remains undiminished throughout his life. Significantly, these places he has never been are peopled with people whom he has never met, stereotypes of exotic racial difference. However, unlike his attraction to exotic imaginary places, Dickens’s attraction to exotic peoples undergoes a significant change largely due to his avid adult engagement with the development of scientific thought which constructed notions of race largely in terms of civilisation and savagery. In the first book-length study of its kind Dickens and Race will argue that Dickens’s views on, and representations of, race were shaped by the twin poles of the development of racial science and fancy, in the form of travel narratives, the childhood favourites Robinson Crusoe and Tales of the Arabian Nights and the African travel narratives for which the adult Dickens had a particular ‘insatiable relish’. Dickens and Race offers a unique contextualisation of Dickens’s fictional engagements with race in relation to his lesser-known journalism, with wider nineteenth-century debates about differences between humans, with issues of empire, and with the race shows of London. In addition to Dickens’s journalism Dickens and Race will consider American Notes, Martin Chuzzlelwit, Dombey and Son, ‘Perils of Certain English Prisoners, A Tale of Two Cities, Our Mutual Friend and The Mystery of Edwin Drood.

In 1872, a young archaeologist at the British Museum made a tremendous discovery. While he was working his way through a Mesopotamian ‘slush pile’, George Smith, a self-taught expert in ancient languages, happened upon a Babylonian version of Noah’s Flood. His research suggested this ‘Deluge Tablet’ pre-dated the writing of Genesis by a millennium or more. Smith went on to translate what later became The Epic of Gilgamesh, perhaps the oldest and most complete work of literature from any culture. Against the backdrop of innovative readings of a range of paintings, novels, histories and photographs (by figures like Dickens, Eliot, James, Dyce, Turner, Macaulay and Carlyle), this book demonstrates the Gordian complexity of the Victorians’ relationship with history, while also seeking to highlight the Epic’s role in influencing models of time in late-Victorian geology. Discovering Gilgamesh will be of interest to readers, students and researchers in literary studies, Victorian studies, history, intellectual history, art history and archaeology.

This book offers a comprehensive reassessment of ekphrasis: the verbal representation of visual art. In the past twenty five years numerous books and articles have appeared covering different aspects of ekphrasis, with scholars arguing that it is a fundamental means by which literary artists have explored the nature of aesthetic experience. However many critics continue to rely upon the traditional conception of ekphrasis as a form of paragone (competition) between word and image. This interdisciplinary collection seeks to complicate this critical paradigm, and proposes a more reciprocal model of ekphrasis that involves an encounter or exchange between visual and textual cultures. This critical and theoretical shift demands a new form of ekphrastic poetics, which is less concerned with representational and institutional struggles, and more concerned with ideas of ethics, affect, and intersubjectivity. The book brings together leading scholars working in the fields of literary studies, art history, modern languages, and comparative literature, and offers a fresh exploration of ekphrastic texts from the Renaissance to the present day. The chapters in the book are critically and methodologically wide-ranging; yet they share an interest in challenging the paragonal model of ekphrasis that has been prevalent since the early 1990s, and establishing a new set of theoretical frameworks for exploring the ekphrastic encounter.

While among the most common of Renaissance genres, the epigram has been largely neglected by scholars and critics: James Doelman’s The Epigram in England: 1590-1640 is the first major study on the Renaissance English epigram since 1947. It combines awareness of the genre’s history and conventions with an historicist consideration of social, political and religious contexts. Tracing the oral, manuscript and print circulation of individual epigrams, the book demonstrates their central place in the period’s poetic culture. The epigram was known for brevity, sharpness, and an urbane tone, but its subject matter ranged widely; thus, this book gives close attention to such sub-genres as the political epigram, the religious epigram and the mock epitaph. In its survey the book also considers questions of libel, censorship and patronage associated with the genre. While due attention is paid to such canonical figures as Ben Jonson and Sir John Harington, who used this humble (and sometimes scandalous) genre in poetically and socially ambitious ways, the study also draws on a wide range of neglected epigrammatists such as Thomas Bastard, Thomas Freeman and “Henry Parrot”. More subject than author-oriented, epigrams often floated free, and this study gives full attention to the wealth of anonymous epigrams from the period. As epigram culture was not limited by language, the book also draws heavily upon Neo-Latin epigrams. In its breadth The Epigram in England serves as a foundational introduction to the genre for students, and through its detailed case studies it offers rich analysis for advanced scholars.

Drinking to excess has been a striking problem for industrial and post-industrial societies – who is responsible when a ‘free’ individual opts for a slow suicide? The causes of such drinking have often been blamed on heredity, moral weakness, ‘disease’ (addiction), hedonism, and Romantic illusion. Yet there is another reason which may be more fundamental and which has been overlooked or dismissed, and it is that the drinker may act with sincere philosophical intent. The Existential drinker looks at the convergence of a new kind of excessive, habitual drinking, beginning in the nineteenth century, and a new way of thinking about the self which in the twentieth century comes to be labelled ‘Existential’. A substantial introduction covers questions of self, will, consciousness, authenticity and ethics in relation to drinking, while introducing aspects of Existential thought pertinent to the discussion. The Existential-drinker canon is anchored in Jack London’s ‘alcoholic memoir’ John Barleycorn (1913) where London claims he can get at the truth of existence only through the insights afforded by excessive and repeated alcohol use. The book then covers drinker-texts such as Jean Rhys’s interwar novels, Malcolm Lowry’s Under the volcano, Charles Jackson’s The lost weekend and John O’Brien’s Leaving Las Vegas, along with less well-known works such as Frederick Exley’s A fan’s notes, Venedikt Yerofeev’s Moscow-Petushki, and A. L. Kennedy’s Paradise. The book will appeal to anybody with an interest in drinking and literature, as well as those with more specialised concerns in drinking studies, Existentialism, twentieth-century literature, and medical humanities.

This volume of essays explores the scope for a further extension of ecocriticism across the environmental humanities. Contributors, who include both established academics and early-career researchers in the humanities, were given free rein to interpret the brief. This collection of essays is unusual in that it considers collaborations between individuals both within a single discipline and between various creative disciplines. Subjects include exploring familiar environments close to home, and those such as Iceland and Antarctica, where narratives of climate, geology and ecology provide a stark backdrop to creative and observational output. A further innovation is the inclusion of essays on public art, natural heritage interpretation and the visualisation and aesthetic impact of wind farms. The book will be of interest to writers, artists, students and researchers in the environmental humanities and beyond, as well as those with general interests in innovative cultural responses to the environment.

This book explores the relationship between allusion and the uncanny in literature. An unexpected echo or quotation in a new text can be compared to the sudden appearance of a ghost or mysterious double, the reanimation of a corpse or the discovery of an ancient ruin hidden in a modern city. This study identifies moments where this affinity between allusion and the uncanny is used by writers to generate a particular textual charge, where uncanny elements are used to flag patterns of allusion and to point to the haunting presence of an earlier work. The book traces the subtle patterns of connection between texts centuries, even millennia apart, from Greek tragedy and Latin epic, through the plays of Shakespeare and the Victorian novel, to contemporary film, fiction and poetry. Each chapter takes a different uncanny motif as its focus: doubles, ruins, reanimation, ghosts and journeys to the underworld.

There’s more to writing a successful fantasy story than building a unique world or inventing a new type of magic. From the writing of strong, action-packed scenes to the creation of dynamic, multi-dimensional characters, fantasy author Deborah Chester guides novices and intermediate writers through a step-by-step process of story construction. Whether offering tips on how to test a plot premise or survive what she calls the dark dismal middle, Chester shares the techniques she uses in writing her own novels. Examples drawn from both traditional and urban fantasy illustrate her nuts-and-bolts approach to elemental story design. With an introduction by Jim Butcher, who studied writing in Chester’s classes at the University of Oklahoma, The fantasy fiction formula delivers a practical, proven approach to writing fantasy like a pro.

Fanon, postcolonialism and the ethics of difference raises a host of crucial questions regarding the relevance of Fanon today: in today’s world, where violence and terror have gone global, what conclusions might we draw from Fanon’s work? Should we keep on blaming Fanon for the colonial violence, which he internalized and struggled against, and overlook the fact that the very Manichaeism that previously governed the economy of colonial societies is now generating violence and terror on a global scale? Has the new humanism which he inaugurates in the concluding section of The Wretched of the Earth turned out to be nothing but a vain plea? What grounds for optimism does he allow us, if any? What is to be salvaged from his ethics and politics in this age of globalization? Fanon, postcolonialism and the ethics of difference offers a new reading of Fanon’s work, challenging many of the reconstructions of Fanon in critical and postcolonial theory and in cultural studies and probing a host of crucial issues: the intersectionality of gender and colonial politics; the biopolitics of colonialism; Marxism and decolonization; tradition, translation and humanism. Fanon, postcolonialism and the ethics of difference underscores the ethical dimension of Fanon’s work by focusing on his project of decolonization and humanism.

This volume challenges a traditional period divide of 1660, exploring continuities with the decades of civil war, the Republic and Restoration and shedding new light on religious, political and cultural conditions before and after the restoration of church and monarchy. The volume marks a significant development in transdisciplinary studies, including, as it does, chapters on political theory, religion, poetry, pamphlets, theatre, opera, portraiture, scientific experiment and philosophy. Chapters show how unresolved issues at national and local level, residual republicanism and religious dissent, were evident in many areas of Restoration life, and recorded in plots against the regime, memoirs, diaries, historical writing, pamphlets and poems. An active promotion of forgetting, the erasing of memories of the Republic and the reconstruction of the old order did not mend the political, religious and cultural divisions that had opened up during the civil wars. In examining such diverse genres as women’s writing, the prayer book, prophetic writings, the publications of the Royal Society, histories of the civil wars by Clarendon and Hobbes, the poetry and prose of Milton and Marvell, plays and opera, court portraiture and political cartoons the volume substantiates its central claim that the Restoration was conditioned by continuity and adaptation of linguistic and artistic discourses.

This is the first book-length study devoted to Una, the beleaguered but ultimately triumphant heroine of Book One of The Faerie Queene. Challenging the standard identification of Spenser’s Una with the post-Reformation Church in England, it argues that she stands, rather, for the community of the redeemed, the invisible Church, whose membership is known by God alone. Una’s story (its Tudor resonances notwithstanding) thus embraces that of the Synagogue before the Incarnation as well as that of the Church in the time of Christ and thereafter. Una’s trajectory also allegorizes the redemptive process that populates the City. Initially fallible, she undergoes a transformation that is explained by the appearance of the kingly lion as Christ in canto iii. Indeed, she becomes Christ-like herself. The tragically alienated figure of Abessa in canto iii represents, it is argued, Synagoga. The disarmingly feckless satyrs in canto vi are the Gentiles of the Apostolic era, and the unreliable yet indispensable dwarf is the embodiment of the adiaphora that define national (i. e., visible), Churches. The import of Spenser’s problematic marriage metaphor is clarified in the light of the Bible and medieval allegories. These individual interpretations contribute to a coherent account of what is shown to be, on Spenser’s part, a consistent treatment of his heroine.