This chapter investigates the four narratives of place which exemplify the complex and ambiguous environmental, racial, social and ethnic semiotics that inflected the pastoral cartographies created by Scots and Irish squatters in Victoria and New South Wales. Charles Fetherstonhaugh, James Hamilton and William Moodie wrote autobiographies celebrating Australia's pioneering era and their role in it. It is apparent that for some squatters, the indigenous presence formed a disquieting element within their colonial present. Acts of enclosure such as those by Patrick Coady Buckley created a new and, for settlers, arguably universal vocabulary of landscape. Scottish architecture offers firmer grounds on which to establish deliberate invocations of ethnic memory. Each squatter's engagement with the physical landscape depended upon cognitive behaviour and environmental learning that were equally subjective. The place meanings enacted in the pastoral landscapes of Victoria and New South Wales by Irish and Scottish squatters were characteristically ambiguous.
Manchester Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs, and if you can't find the answer there, please contact us.